The Prophet Daniel’s Prophecies are Among the Most Important Ones in the Old Testament
“Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One (Messiah), the ruler comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’
After the sixty-two ‘sevens’, the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.” (Daniel 9:25-26).
The prophet Daniel received this prophecy in 538 B.C. near the end of the seventy year Jewish captivity in Babylon. In the context the “sevens” represent seven-year periods. Thus, the seven “sevens” and sixty-two “sevens” equal a total of sixty-nine “sevens” between the decree to rebuild Jerusalem and the arrival of the Anointed One – the Messiah.
Here’s the code! Daniel was given a key-a key that could unlock the time in history when the Jewish Messiah would reveal himself. Take a careful look at the basics of his prophecy:
- There will be a decree to restore and rebuild Jerusalem.
- From this date 69 weeks of years will transpire which equals 483 years
(69 X 7=483 years).
- Daniel was in Babylon, therefore he would use the 360 day lunar calendar.
- Therefore: 483 years x 360 days= 173, 880 days.
- Then the Anointed One would be revealed.
Between the years 1835-1839 Sir Henry Rawlinson risked his life to decipher the great Behistun inscription set up by Darius the Great. This unlocked the door to Babylonian and Persian history and enabled scholars to determine the years of Artaxerxes Longimanus, the son of Xerxes’, reign. He ascended the Persian throne in 464 B.C.; therefore, his twentieth year was 444 B.C. This was the year he decreed to Nehemiah, a Jew and his cup bearer, to return to Jerusalem and rebuild the walls to the city, on the Jewish month of Nisan, 444 B.C. – the year that started the stop watch for Daniel’s prophecy.
Remarkably, 173,880 days later (adjusting for leap years), takes us through ancient history to March 30, 33 A.D. This is the day of Jesus’ triumphal entry into Jerusalem, the day when the crowd shouted,
“Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest!” (Matthew 21:9)
Less than a week later, Jesus was dead. On Friday afternoon, as the Passover lambs were being slain, Jesus was nailed to the cross. Daniel’s prophecy predicted this crisis more than five hundred years earlier when he declared that the Messiah would be “cut off and have nothing.” Just as Daniel predicted, the city of Jerusalem was razed by Titus in 70 A.D., the Temple was destroyed, and the Jewish people dispersed throughout the world.
If God had the power to reveal the future to his prophet Daniel, why did this future include the horrible death of His Messiah? Why did God allow His city and His people to be destroyed and dispersed, and how could Daniel still prophesy of a great ruler, a “Son of Man”, who would destroy evil and set up God’s kingdom on earth?
“He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” (Daniel 7:14)
Daniel’s prophecy continues:
“Then after the sixty-two sevens the Anointed One (Messiah) will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary” (Daniel 9:26).
Indeed, Jesus Christ, the foretold Messiah, was “cut off” – crucified. Within one generation, Titus razed Jerusalem, destroyed the temple, and dispersed the Jewish people throughout the world.
The Book of Daniel Perhaps Contains History that is Missing from the Official Babylonian Records, this Makes Him a Historian Aside from Being a Prophet
The legacy of intricate prophecy in the Old Testament scriptures is remarkable! It seems the prophet Daniel meant what he said at the beginning — ” Know and understand!” It seems wise for all of us to “know and understand” the integrated message of the biblical text!
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